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Jesus on Gun Control

March 17, 2018

 

 

 

 

 

This week I wanted desperately to write to you on the gun control, senseless shootings and the ridiculous debate on our right to carry guns and disregard for human life in favour of some political agenda.

 

Make no mistake, I am completely, totally FOR gun control. The arguments opposing it make no sense to me. I’m 63 years old, I have seen to many ‘random, isolated incidents’ of gun violence to think it is either random or isolated.

 

I desperately wanted to write about this but, once again, I have been upstaged by others who say it better and who are closer to the situation.

 

So today, I want to honour the young people of America who are bravely standing up for their fellow students, walking out of classes in protest and are forcing politicians to listen. Bravo! Keep going! And I apologize to you for my generation leaving this problem to you.

 

I also want to include in this blog a post by John Pavlovitz who always writes better than I do. It follows:   

 

No, Christian, Jesus Didn’t Say You Can Have Your Guns

February 21, 2018 / John Pavlovitz

 

In the wake of the shameful growing legacy of mass shootings in America, one of the saddest realizations, is that the loudest, most vehement voices championing the cause of weapons of brutality—have come from professed Evangelical Christians.

 

The cognitive dissonance of supposed followers of Jesus choosing the side of violence and opposing the movement of mercy is staggering, exceeded only by the contention that Jesus says they can pack heat.

 

It’s nonsense and heresy and it’s a full bastardization of his life and ministry. There simply aren’t any theological gymnastics wild enough to make it work.

 

Not with the Jesus who preached that those following in his footsteps would turn the other cheek to violence. Not with the Jesus who spoke of the blessed nature of the peacemakers. Not with the Jesus whose benevolence and lack of force were ever-present.

 

Gun-loving Jesus followers love to point to a passage in the Gospel biography written by Luke, where Jesus speaks about his impending unlawful arrest by Roman soldiers and instructs them to “bring a sword.” This, they claim is their God-given gun license.

 

The problem is, they stop reading at this point, close the book—and run to their gun shows and NRA rallies.

They fail to stick with the same story for a couple of paragraphs; when the Romans arrive, and one of Jesus’ students named Peter, takes out one of said swords, and cuts off a soldier’s ear. Jesus verbally tears into Peter, heals the soldier’s ear, and tells those with him that this will not be their way.

 

He then allows himself to be taken into custody, beaten, and ultimately murdered by his captors. This is the full story, and it is bad news for those wanting to be cowboys.

 

This narrative isn’t helpful for the gun-toting followers of Jesus. This narrative doesn’t give them a God who consents to their weapon-lust. This narrative doesn’t let them have Jesus and NRA membership at the same time. This narrative actually tells them to drop their weapons and to beat them into plowshares, and to be those who live differently than the fear-bringers.

 

Christians straining to hold on to their guns, talk about the story of Jesus fashioning a whip to drive money lenders out of the temple, as some half-baked gun blessing—which again is such a perversion of the story that it would be laughable if it weren’t resulting in so many dead school students two thousand years later.

 

Jesus chases the corrupt people out of the temple because they are profiting from the manipulation of religion. Jesus is driving out the modern-day NRA lobbyists, corrupt politicians, and religious hypocrites. He is running the vipers off and they are the vipers. (And by the way, he doesn’t kill or strike any of them in the process.)

 

This is why people outside Christianity think that followers of Jesus picking up the cause of tools of mass murder is a blasphemous disconnect—because it is. They’re seeing it all perfectly clearly. They can see people trying desperately to make God in their own fearful, insecure, bullying image, and they reject it all. They know enough about Jesus to know that his finger would never be on a trigger—and there’s simply no way to get around that.

 

In a last-gasp attempt to hold Jesus at gunpoint, these folks love to quote him talking in Matthew’s Gospel about his mission, “not to bring peace, but a sword.”

 

Again, they desperately want those words, but not their context or their intention. Jesus is speaking about the way his teachings will cause turbulence between people; the way interpersonal conflict will arrive when they endeavor to do his work of love, compassion, and justice: that it will drive a wedge, it will cause a rift—it will bring a sword. He isn’t saying he wants us to lay waste to our family members. He isn’t saying he came to bring people to hand-to-hand combat. (Yes, gun advocate Christians actually try to go here, to this ridiculous place.)

 

Those professing to take such words literally, may also be prepared to gouge their eyes out for looking at a woman lustfully—though I imagine this would leave a vast army of blind faithful folks in churches this coming Sunday.

 

No Christian, Jesus wants no part of your gun lust. He wants nothing to do with your seething nationalism and your 2nd Amendment shield and your tough guy bravado behind a trigger.

 

He told you to love your enemies.

He told you to turn your cheek.

He told you not to resist an evil person.

He told you to be foot washers and wound binders and compassion givers.

He told you to care for the least and to feed the poor and to welcome the refugee.

That is what he said clearly.

 

You can love your guns.

You can open carry in department stores.

You can champion the cause of assault weapons.

You can cover your bumper in tough guy propaganda.

You can oppose any sensible gun regulations.

You can glory in your amassed arsenal.

You can do nothing while thousands of people die every year in America.

 

Just don’t try and pretend Jesus is okay with it.

He isn’t.

He weeps at it all.

And so do those of us who realize it.

 

Let recognize guns for what they are: tools of violence.

 

I suggest the primary purpose of a gun isn’t for self-defense—that in fact carrying in self-defense does not protect us.  Using it might but with horrible consequences. Unless you are prepared for a circumstance where you will be willing to shoot and kill, don't carry a gun.

 

Like I said, I’m 63 years old. NEVER in my life have I ever said or needed to say, ‘I wish I had a gun.’ Many times I have said, ‘When will we realize that the destruction of young people must stop.’ This whole issue is about people dying. It’s not about rights. It’s not about political ideologies. This is about children dying. It’s about people dying because they chose to attend a music concert. It’s about us defending the rights of those doing the killing.

 

Thank you, John. Thank you, kids. I stand with you.

 

 

 

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